A HALAL PERSPECTIVE ON GENDER: BIRTH-GIVING AND FEMALE BODY IN PAID HEALTH CARE OPTIONS FOR MUSLIMS IN THE REPUBLIC OF TATARSTAN


Maria Vyatchina

DOI: http://dx.doi.org/10.24848/islmlg.11.1.05

Full Text:

PDF

Abstract


Using the example of the Republic of Tatarstan (Russia), this article discusses the emergence of the field of medical services for Muslims. It argues that genderisation of social interactions, in particular, of those between physicians and patients, has been one of the main principles of Muslim bioethics in the Republic. Among other measures, halal certification procedures are currently being developed by numerous religious experts in order to standardise and legitimise such genderisation. The analysis draws on data collected during multiple interviews with experts, medical professionals, Muslim patients, as well as on the qualitative study of regulatory documents. The article shows that the main feature of rules that govern certification procedures in Tatarstan today is the ongoing convergence between religious norms and biomedicine. As a particular example of medical services designed explicitly for Muslims in the Republic, the paper presents and analyses the service of “halal birth-giving”. This service combines commodification of religiosity and paid care for Muslim women, thereby heavily relying on their gender and religious identities, as well as their class status.


Keywords


Halal; marketisation; the Republic of Tatarstan; public health; culture-specific healthcare services; culture sensitiveness; consumerism

References


Abdul Aziz, N., Ibrahim, I., Abdul Raof, N., Abdullah, R., Yahaya, N. A., & Ahmad, N. (2017). Humanising childbirth for Muslim Women: Сall for a Shariah Compliant Guideline. Journal of Contemporary Islamic Studies, 3(2), 17–36.

AIR RT (2019). In Tatarstan, programs are launched to develop and popularise the concept of a Halal Life Style (2019). Agentstvo investicionnogo razvitiia Respubliki Tatarstan, December 24. Retrieved from http://tida.tatarstan.ru/rus/index.htm/news/1642898.htm. (In Russian)

All-Russian Population Census (2010). Data of the All-Russian Population Census. Retrieved from https://www.gks.ru/free_doc/new_site/perepis2010/croc/results2.html. (In Russian)

Antonov, K. (2016). Halal in White Uniforms. Kommersant, July 13. Retrieved from https://www.kommersant.ru/doc/3036966. (In Russian)

Atighetchi, D. (2007). Islamic Bioethics: Problems and Perspectives. Dordrecht: Springer.

Ayubi, Z. M. (2019). Gendered Morality. New York: Columbia University Press.

Benussi, M. (2021). Living Halal in the Volga Region: Lifestyle and Civil Society Opportunities. In A.U. Yakin & L.-L. Christians (eds), Rethinking Halal (pp. 265–293). Leiden: Brill.

Berdysheva E. (2012). ‘You Can’t Buy Health’: About the Contradictions of Marketisation of Vital Benefits on the Example of the Dental Services Market in Moscow. Laboratorium. Russian Review of Social Research, 4(2), 91–114. (In Russian)

Borozdina, E., & Novkunskaya, A. (2020). Patient-Centered Care in Russian Maternity Hospitals: Introducing a New Approach Through Professionals’ Agency. Health, June. doi.org/10.1177/1363459320925871.

Darko, N. (2021). Engaging Black and Minority Ethnic Groups in Health Research: ‘Hard to Reach’? Demystifying the Misconceptions. Bristol: Bristol University Press, Policy Press.

E-Islam (2009). The medical department of the Muslim Spiritual Board of Tatarstan was established. E-Islam, February 10. Retrieved from http://www.e-islam.ru/newsall/news/?ID=1855. (In Russian)

Faller, H. M. (2011). Nation, Language, Islam: Tatarstan’s Sovereignty Movement. Budapest: Central European University Press.

Firdous, T., Darwin, Z., & Hassan, S. M. (2020). Muslim Women’s Experiences of Maternity Services in the UK: Qualitative Systematic Review and Thematic Synthesis. BMC Pregnancy and Childbirth, 20(1), 1–10.

Flick, U. (2018). An Introduction to Qualitative Research. London: Sage.

Garaeva, A.M. (2017). Entrepreneurship of the Republic of Tatarstan in the Context of the Islamic Revival: Problems and Advantages. Theoretical and Applied Economics, 3, 120–134. (In Russian)

Hasnain, M., Connell, K. J., Menon, U., & Tranmer, P. A. (2011). Patient-Centered Care for Muslim Women: Provider and Patient Perspectives. Journal of Women’s Health, 20(1), 73–83.

Hughes Rinker, C. (2015). Creating Neoliberal Citizens in Morocco: Reproductive Health, Development Policy, and Popular Islamic Beliefs. Medical Anthropology, 34(3), 226–242.

Kasstan, B. (2019). Making Bodies Kosher: The Politics of Reproduction Among Haredi Jews in England. New York, Oxford: Berghahn Books.

Kuksa, T. L. (2021). Doula Support During Childbirth: Genesis, Discourses, and Practices of Emotional and Physical Non-Medical Care. Monitoring of Public Opinion: Economic and Social Changes, 3, 226–249. (In Russian)

Kusanova, D. (2021). Halal Industry in the Republic of Tatarstan. Islam in the modern world, 17(1), 159–176. (In Russian)

Leininger, M. (1995). Overview of Leininger’s Culture Care Theory. In M. Leininger & M. R. McFarland (eds.), Transcultural Nursing: Concepts, Theories, Research and Practices (2nd ed., pp. 93–111). New York: McGraw-Hill.

Mead, N., & Bower, P. (2000). Patient-centredness: A Conceptual Framework and Review of the Empirical Literature. Social Science & Medicine, 51(7), 1087–1110.

Ragozina, S. (2018). ‘Does the Body No Longer Belong to Allah?’ Islamic Bioethics: From the Corneas of the Infidels to the Cloning of the Righteous. Archaeology of Russian Death, 6, 30–51. (In Russian)

Romanov, D. (2015). We Will be Treated According to Sharia Law. Komsomolskaia pravda, October 14. Retrieved from https://www.kazan.kp.ru/daily/26446.4/3315967/. (In Russian)

Serrano, S. (2020). Bacon or Beef? ‘Fake’ Halal Scandals in the Russian Federation: Consolidating Halal Norms Through Secular Courts. Sociology of Islam, 8(3–4), 387–408.

Sokhbet (2019). The health of body and soul. Sohbet, December 23. Retrieved from https://sohbet.media/2019-12-zdorove-tela-i-dushi/. (In Russian)

Tackett, S., Young, J. H., Putman, S., Wiener, C., Deruggiero, K., & Bayram, J. D. (2018). Barriers to Healthcare Among Muslim Women: A Narrative Review of the Literature. Women’s Studies International Forum, 69, 190–194.

Tagibov, М. (2018). Evaluation Practices for Morally Loaded Goods: The Case of the Halal Market in Russia. Master Thesis, Higher School of Economics, Moscow. (In Russian)

Temkina, A. A. (2016). Paid Care and Safety: What is On Purchase in Maternity Hospitals? Sociology of Power, 28(1), 76–106. (In Russian)

Temkina, A., & Rivkin-Fish, M. (2020). Creating Health Care Consumers: The Negotiation of Un/official Payments, Power and Trust in Russian Maternity Care. Social Theory & Health, 18(4), 340–357.

Van Waarden, F., & Van Dalen, R. (2013). Halal and the Moral Construction of Quality: How Religious Norms Turn a Mass Product Into a Singularity. In J. Beckert and Ch. Musselin (eds.), Constructing Quality: The Classification of Goods in Markets (pp. 197–222). Oxford: Oxford University Press.

Yusupova, G. (2016). The Islamic Representation of Tatarstan as an Answer to the Equalisation of the Russian Regions. Nationalities Papers, 44(1), 38–54.

Zelizer, V. (1979). Morals and Markets: The Development of Life Insurance in the United States. New York: Columbia University Press.



DOI: http://dx.doi.org/10.24848/islmlg.11.1.05