Can the Other Speak? Mediated Counter-Narratives of Tatars and Mappilas
Abstract
Tatars in Russia and Mappilas in India, two imagined communities of dif- ferent socio-cultural, ethno-national and geo-political identities, have more contrasts than commonalities. Their similarity lies in the constructed otherness of Tatars and Mappilas regarding the origin, spread, and survival of these two communities. Orientalist historiography, literary imageries, and ideological intrusions have constructed a common ‘other’ whose stereotyped media images and biased narratives are now part of everyday discursive practice. Rejecting these age-old intellectual narratives and media images, a new wave of intelligentsia among the Tatar and Mappila communities brings counter-narratives on the history, tradition, and everyday life of these communities. Media, especially cinema, have become a major tool for reinterpreting Tatar and Mappila identity and culture and challenging the distorted images of these subaltern communities.
Keywords
References
Abu Shady, A. (1998). Rihlati ma’ al-gama’a al-samedda. Cairo: Dar el-tawzi’ wal nashr al-islameya.
al-Banna, Ḥ. (1992). Majmūʻat rasāʼil al-Īmām al-shahīd Hạsan al-bannā. Cairo: Dār al-Shihāb.
Ayubi, Nazih N. M. (1995). Over-stating the Arab State: Politics and Society in the Middle East. New York: I.B. Tauris.
Bayat, A. (1996). The Coming of a Post‐Islamist Society. Critique: Critical Middle Eastern Studies, 5(9): 43–52.
al-Bishri, T. (2002). al-Harakah al-siyasya fi misr, Cairo: Dar el-Shorouk.
Bourdieu, P., & Thompson, J. (1991). Language and Symbolic Power. Oxford: Polity.
Dessouki, H. (1982). The New Arab Political Order: implications for the 1980s. In M. Kerr & S. Yassin (Eds.), Rich and Poor States in the Middle East: Egypt and the New Arab Order. Boulder: Westview.
Della Porta, D., & Mario, D. (1999). Social Movements: An Introduction. Oxford: Blackwell Publishing.
Esposito, J., & John Voll. (2001). Makers of Contemporary Islam. New York: Oxford University Press.
al-Ghazali, Z. el. (1999). Ayam mn Hayati. Cairo: Dar al-tawzi’ wal nashr el-islameya.
Ḥabīb, M. (2013). Al-Ikhwān al-Muslimūn bayna al-ṣuʻūd wa-al-riʼāsah wa-taʼākul al-sharʻīyah. Cairo: Samā lil-Nashr wa-al-Tawzīʻ.
el-Houdaiby, I. (2013). From Prison to Palace: the Muslim Brotherhood’s challenges and responses in post-revolutionary Egypt. FRIDE and HIVOS, Netherlands, Working paper no. 117.
Ibn Khaldun, A.R. (1998). Al-moqadema. Beirut: Dar el-fekr.
Joya, A. (2018). Is Islamism Accommodating Neo-liberalism? The Case of Egypt’s Muslim Brotherhood. In H. Kraetzschmar & P. Rivetti (Eds.), Islamists and the politics of the Arab Uprisings: governance, pluralisation and contention. Edinburgh: Edinburgh University Press.
Kandil, H. (2014). Inside the Brotherhood. Polity Press: Cambridge.
el-Kharbaoui, T. (2012). a’aemat el-sharr. Cairo: Nahdet Masr Publishing.
Mahmmud, Hussam. (Oct. 2005). A Symposium Discussed (Islam is the Solution) Slogan, Ikhwanweb.
Muḥyī al-Dīn, Kh. (1992). Wa-al-ān atakallam, Cairo, Markaz al-Ahrām lil-Tarjamah wa-al-Nashr, Muʼassasat al-Ahrām.
Roy, O. (2011). The Paradoxes of Re-Islamization of Muslim Societies. Social Science Research Council, essay forum.
Saïd, M. (8 March 2012). “istiqalati al-mosababa mn gama’at al-ikhwan al-muslimin,” (My Causative Resignation from the Muslim Brotherhood Organization), Facebook.
Steuer, C. (2016). The Role of Elections: The Recomposition of the Party System and the Hierarchization of Political Issues. In B. Rougier & S. Lacroix (Eds.), Egypt's Revolutions: Politics, Religion, and Social Movements. New York City: Palgrave Macmillan.
Tibi, B. (1997). The Revival of Political Islam: Between Islam and Arab Nationalism. Arab Nationalism: Between Islam and the Nation-State. London: Palgrave Macmillan, 218–233.
Tonsy, S. (2019, 5 February). The Political Economy of the Muslim Brotherhood in Egypt: From Mubarak to 2011 and After. Journée doctorale Economie alternative: Religiosité, Ruralité, Migrations. Paris.
Vannetzel, M. (2012). La clandestinité ouverte: réseaux et registres de la mobilisation des Frères musulmans en Égypte (2005–2010). Diss. Paris, Institut d'études politiques.
DOI: http://dx.doi.org/10.24848/islmlg.10.2.07